Dr. Peter Meier
Zürich (Switzerland)

 Reframing Knowledge Work

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Giving Meaning to Substantiality

Wishful thinking assumes every mental state will express its nature in body, mind and character, and concludes that we can, through the intelligent use of mental action, cause the body to become more beautiful, the mind more brilliant, character more powerful and the soul-life more ideal. One is told that there are many laws to apply (and pay for the bestsellers) in beginning a great life, and that the bottom line is the law of love: Love is to determines what we are to think, what we are to work for, where we are to go to, and what we are to accomplish. Therefore, is essential, to know how to love. However, this is magic; loving irrespective of what it is you love, to make it what you want it to be! This way you are told to be the thinker of your thoughts and as such the maker of yourself and your world. Thought is supposed to be causal and creative, and appears in your character and life in the form of results. A man thinks, and his life appears. That is the rhetoric to get rid of God, who is in fact YOUR Creator. But time will tell, who is right and prevails...

at-work.gif (1207 bytes)I am not offering you such tricks to increase your short-term manipulative power. I can only point to the long-term necessity of Timely Exchange of Project-Orientated Competence. What matters for us and our environment is the potential consequences of giving meaning to our substantiality. Due to the lack of an adequate English word we shall refer to the more appropriate German word "Wirklichkeit" to point to the substantiality of the inner world of experience of people, or the laws of nature needed to be understood. From this point of view emotionality is an expression of the discrepancies between the sense of reality in terms of truth, and Wirklichkeit, in terms of certainty. Please note that there cannot be any truth in any objective sense about our inner experience because there is nobody to share it with us (except God)! But we can nevertheless be honest about the degree of certainty we experience ourselves about it in terms of its future relevance. Whoever stops trying to imagine a thus meaningful world and simply expects the end of history, provokes incredible suffering, and whoever attempts to bring history to its end must be prepared for incredible cruelties. The approach taken here, even in view of opposition, is aimed at applying oneself personally in view of what has, scientifically (reproducible by people with good will to follow hints and proofs) speaking, a long-term meaning in a creation which can be understood and mapped to the degree we really need to do it for lifefulfillment. The sad fact is, that German is one of the few languages that allows a denotational discernment between "Realität/reality" and "Wirklichkeit" as outlined here. However, the intellectuals have managed by now to confuse this too by having them declared as synonyms in most dictionaries. I consider this a crime towards humanity with incredible consequences. In his book "The Open Society and Its Enemies: The Spell of Plato", Karl Popper, German being his mother tongue, struggles in vain through the resulting mental confusion of clogging together these two entirely different concepts. Similarly you and I are also clogged together under the tag "human", which does justice to neither. In connection with the Literature Nobel Prize 1998 the scribe honored was said to be able to make the dissolving "Wirklichkeit" tangible ("ihm gelang es die entfliehende Wirklichkeit greifbar zu machen..."). Those who have ears to hear, understand what a horrendous mental monstrosity such statements are; they have similar effects on the mental operating system of humanity as a computer virus has on an organization!

 

© Copyright 2008, Dr. Peter Meier, usage other than personal for oneself, requires authorization by the author

Dr. Peter Meier, Zürich, pm@think-systems.ch; ongoing Research&Development since 1979

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